Autumn is Here - The Harvest is Ripe

While the earth remains, seedtime and harvest, and cold and heat, and winter and summer, and day and night, shall not cease.  (Genesis 8:22)

In the New Testament, Jesus related the harvest to those He taught, healed, and ministered to.  He was moved with compassion for them, equating them to sheep without a shepherd. He told the disciples and others who followed Him that there was a need for workers in the Kingdom of God - to labor for a harvest of souls.  He says the same thing to us today:

In Matthew 9:37-38 He declared, “The harvest truly is plentiful, but the laborers are few. Therefore, pray the Lord of the harvest to send out laborers into His harvest.” 

And in John 4:35 He said, “Do you not say, ‘There are still four months and then comes the harvest? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest!”

A little history about harvesting - 

In agriculture, the harvest is the process of gathering mature crops from the fields.   Reaping is the cutting of grain for harvest, typically using a scythe, sickle, or reaper.   The harvest marks the end of the growing season, or the growing cycle for a particular crop,

The end of the summer ushers in the beginning of fall, a time marked by crops and their harvest.  For the Hebrew people, as for those in any agricultural district today, the harvest was a most important season (Gen 8:22; 45:6).  The three principal feasts of the Jews corresponded to the three harvest seasons (Ex 23:16; 34:21,22).  They were: 

1.  The feast of the Passover in April at the time of the barley harvest (Ruth 1:22). 

2.  The feast of Pentecost (7 weeks later) at the wheat harvest (Ex 34:22). 

3.  The feast of Tabernacles at the end of the year (October) during the fruit harvest.   

The Feast of Pentecost was a harvest festival through which the people expressed thanksgiving to God for the grain harvest and other crops (Numbers 28).  The feast was also known as the Feast of Weeks and the Feast of Firstfruits.

Many precise laws were instituted regarding the harvest. Gleaning was forbidden (Lev 19:9; 23:22; Deut 24:19).  And the first-fruits were required to be presented to Yahweh (Lev 23:10).

In present day Israel, the harvest festival is celebrated in the form of the Succoth; Succoth has historical roots which date back to the time when the Hebrews traveled to Israel (Canaan) and set up living booths along the way. A booth was known as a succah and people ate and worshiped in this space; farmers also lived in a succah at harvest time and gave thanks for the harvest.  Today, the Succoth festival lasts for seven days, in September/October, and it is still traditional to build a shelter where families gather to give thanks, share meals and live together for the time of the Succoth festival.  A simple succah is built from tree branches, flowers and fruits and decorated with gold and blue material, leaving one side open. The Succoth is also known as the Jewish Harvest Festival.

 

Sowing and reaping is an eternal principle. 

Jesus taught that the one who sowed and the one who received wages for reaping, together rejoiced over the harvest.  He revealed this truth to His disciples after the encounter with the Samaritan woman by the well telling them, “For in this the saying is true: ‘One sows and another reaps.’  I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors” (John 4:37-38). 

The Apostle Paul encourages us to continue in our efforts of sowing into God’s Kingdom.  In Galatians 6 he states, “Let him who is taught the word share in all good things with him who teaches. Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.  For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.  And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.”

Revelation 14:14-15 tells us, “And I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle.  And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, ‘Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe."

The prophet Jeremiah proclaimed this in response to his heartache over the nation of Israel’s unrepentant hearts: “The harvest is past, the summer is ended, and we are not saved!”  (Jeremiah 8:20)

Lord Jesus, harvest our hearts for Your work in the fields of a lost world.  

As we continue to stand in the gap for our unsaved spouses, may we also continue to sow in the Spirit using prayer, the Word of God, and our good deeds to plant in the garden of their souls. 

Do you want to display a bounty of spiritual fruit to your mate?  Then begin preparing the soil of your heart to receive the Godly tools necessary to plant those tiny seeds and nurture them as they sprout.

In order to reap a harvest of ripe, juicy, attractive fruit – we need to sow the seeds of those fruits: love, joy, peace, longsuffering, kindness, goodness, gentleness, and self-control.

The harvest in our marriage will be the unity in the Spirit that we have always longed for...

Sowing in the morning, sowing seeds of kindness,
Sowing in the noontide and the dewy eve;
Waiting for the harvest, and the time of reaping,
We shall come rejoicing, bringing in the sheaves.

  Refrain:

Bringing in the sheaves, bringing in the sheaves,
We shall come rejoicing, bringing in the sheaves;
Bringing in the sheaves, bringing in the sheaves,
We shall come rejoicing, bringing in the sheaves.

 Bringing in the Sheaves by  Knowles Shaw, 1874   (Psalm 126:5-6)

 

Deborah is the author of a Christian non-fiction book titled “Mission Possible”.  It is written for women who love the Lord Jesus, but their spouse doesn’t share their passion.  It will encourage and challenge the reader to embrace God’s promises for their spouse and future together. 

http://www.Godmissionpossible.com

Autumn is Here - The Harvest is Ripe

Lord of the Harvest

In agriculture, the harvest is the process of gathering mature crops from the fields. Reaping is the cutting of grain for harvest, typically using a scythe, sickle, or reaper. The harvest marks the end of the growing season, or the growing cycle for a particular crop.

Genesis 8:22 ends with a promise by God that He will never destroy every living thing again; “While the earth remains, seedtime and harvest, and cold and heat, and winter and summer, and day and night, shall not cease.”

The end of the summer ushers in the beginning of fall, a time marked by crops and their harvest. For the Hebrew people, as for those in any agricultural district today, the harvest was a most important season.  The three principal feasts of the Jews corresponded to the three harvest seasons (Ex 23:16; 34:21,22); (1) the feast of the Passover in April at the time of the barley harvest; (2) the feast of Pentecost (7 weeks later) at the wheat harvest; and (3) the feast of Tabernacles at the end of the year (October) during the fruit harvest. Many concise laws were instituted regarding the harvest. Gleaning was forbidden (Lev 19:9; Deut 24:19). The first-fruits were required to be presented to Yahweh (Lev 23:10).

In Israel, the harvest festival is celebrated in the form of the Succoth. Succoth has historical roots which date back to the time when the Hebrews traveled to Israel (Canaan) and set up living booths along the way. A booth was known as a succah and people ate and worshiped in this space.  Farmers also lived in them at harvest time and gave thanks for the harvest. Today, the Succoth festival lasts for seven days, in September/October, and it is still traditional to build a shelter where families gather to give thanks, share meals and live together for the time of the Succoth festival. A simple succah is built from tree branches, flowers and fruits and decorated with gold and blue material, leaving one side open. The Succoth is also known as the Jewish Harvest Festival.

In the book of Ruth we read in Chapter 2, verses 8-9, “Then Boaz said to Ruth, You will listen, my daughter, will you not? Do not go to glean in another field, nor go from here, but stay close by my young women. Let your eyes be on the field which they reap, and go after them. Have I not commanded the young men not to touch you? And when you are thirsty, go to the vessels and drink from what the young men have drawn.” God’s perfect timing had Ruth in the barley fields of Boaz for the harvest. The likelihood of him coming back from Bethlehem at that precise moment was nothing other than God’s Sovereignty, setting in motion the redeeming of Ruth by Boaz as her near kinsman. Boaz married Ruth, and their son Obed became King David’s grandfather.

In the New Testament, Jesus relates the harvest to the multitudes that He taught, and healed, and ministered to. He was moved with compassion for them, equating them to sheep without a shepherd. In Matthew 9:37-38 He said to his disciples, “The harvest truly is plentiful, but the laborers are few. Therefore, pray the Lord of the harvest to send out laborers into His harvest.”

In John 4:35 He says, “Do you not say, ‘There are still four months and then comes the harvest? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest!”

Jesus also spoke of the harvest in a different way as He shared the parable of the wheat and the tares. He told the crowd gathered around Him that in the parable, while the man who sowed good seed into his field was sleeping, the enemy came and sowed tares among the wheat and left. Then, when the servants told the owner about the wheat and tares growing together, and whether they should gather them up, the owner said, “No, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest, and at the time of harvest, I will say to the reapers, ‘First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn.’”

Finally, in Revelation 14:14-15 John tells us, “And I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, ‘Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.’”

Lord Jesus, harvest our hearts for Your work in the fields of a lost world.

Lord of the Harvest